1st Peter 2:13-17 [ESV]
Be subject for the
Lord's sake to every human institution, whether it be to the emperor as
supreme, 14 or to governors as sent by him to punish those who do
evil and to praise those who do good. 15 For this is the will of
God, that by doing good you should put to silence the ignorance of foolish
people. 16 Live as people who are free, not using your freedom as a
cover-up for evil, but living as servants of God. 17 Honor everyone.
Love the brotherhood. Fear God. Honor the emperor.
On Sunday mornings in the congregation where I
serve, I am preaching through the book of 1st Peter verse by
verse. Two weeks ago on Sunday we
reached 1st Peter 2:13-17.
The Apostle Peter is writing to dispersed
Christians throughout the Roman Empire; and the directive he gives these
dispersed Christians is, “be subject for the Lord’s sake to every human
institution…” He mentions specifically
the Emperor.
This is shocking. For those that do not know, the Emperor at
that time was no friend to Christians, did not hold Christian prayer meetings
in their chambers, and did not bow the knee to the Lord – that Emperor was a
Caesar. He was wicked, evil, and
cruel. His governors often ruled with
iron fists. The Roman government was
known for violence and often questioned people, “by flogging.” Yet, Peter makes it clear that as far as they
were able Christians were to be subject to that wicked ruler – even suffering
unjustly for doing good. They were to do
all of this, “for the Lord’s sake.”
The key when dealing with a text like this,
however, is to attempt to apply the principle to the modern-day American
Christian. We have no Emperor. We have no Roman governor. Yet, the principle remains – be subject, for
the Lord’s sake, to every human institution.
So the key is to answer the question, “what
is the human institution that God has placed me under to which I am to be
subject to?” That is a very important
question and I am afraid that many Christians have no idea how to answer that
question; and it is our collective ignorance of the answer to that question
that is the root cause of the degeneration of our freedoms in our beloved
country.
Let me explain. I live in Maryland. The Governor of our state is a Republican,
Gov. Larry Hogan. I live in Southern
Maryland and my U.S. House of Representative is Steny Hoyer, a Democrat. No matter your political persuasion, the
example will hold – so in your head choose either of these men and either of
their positions in the following example.
Suppose the Governor or Congressman Hoyer
appeared at my house and said, “I am the authority. I am the Governor/Congressman – this house
now belongs personally to me.” Would I acquiesce
to this request? He is the authority, is
he not? He is the Governor. He is the Congressman. I think we know the answer to this question –
of course I would not. I would fight the
directive of the Governor and the Congressman precisely because by making such
a declaration the Governor and the Congressman would be stepping outside the
clearly enumerated authorities given to them and attempting to usurp authority
not vested in them by the people.
Basically, they would be breaking the law.
This is an important distinction between the
differing human institutions between the one Peter lived under and the one 21st
century Americans live under. When Peter
wrote, there was an Emperor. As I write,
I live under a Constitution; of which gives powers to the President, the
Congress, and the Judiciary. The powers of
these authorities are clearly articulated and enumerated within the
Constitution. The President, Congress,
and Judiciary receive their just powers from the consent of the governed.
The second paragraph of the Declaration of
Independence has within it amazing words.
It reads, “We hold these
truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain
unalienable Rights, that among these are Life, Liberty and the pursuit
of Happiness.--That to secure these
rights, Governments are instituted among Men, deriving their just powers
from the consent of the governed…:”
We live in a place where our documents acknowledge that our rights are gifts
from God; no President, Congress, Or Judge can possibly take them away or
bestow them. The purpose of civil
government is to protect God given rights.
I have done a very unscientific poll [meaning I have simply asked a bunch
of people J] and I ask them the question, “where do our
rights come from?” Most people answer,
“the government” or they answer, “the constitution.” Both answers are incorrect. According to the Declaration, our rights come
from God and we the people formulated a government to protect those rights.
I write all of this simply to say that when people seek out the
government to, “bestow” rights we live in a dangerous place. We live in a place where if government can,
“give” rights they can also take them away.
We now live in a country where unelected lawyers on the Supreme Court
drastically usurp the authority of the people, and the other branches of
government, by judicial fiat; and the sad thing is that many of our politicians
declare when five unelected judges make a judgment that it is, “the law of the
land.” Umm….according to the
Constitution, “all legislative powers are vested in a Congress…” Can someone show me the Law that says that
two men can marry as it has been passed by a Congress and signed into law by a
President? Can someone show me the law
where a Congress passed and a President signed into law that children can be
murdered in the womb? It does not exist. Yet, everyone simply acquiesces. Governors, state legislatures, and local
officials simply say, “well…the Supreme Court says…”
Justice Scalia perfectly encapsulated this with his dissent in the
same-sex marriage case that was recently decided in June. He writes below:
The substance of today’s decree is not of immense personal
importance to me. The law can recognize as marriage whatever sexual
attachments and living arrangements it wishes, and can accord them favorable
civil consequences, from tax treatment to rights of inheritance. Those civil
consequences—and the public approval that conferring the name of marriage
evidences—can perhaps have adverse social effects, but no more adverse than the
effects of many other controversial laws. So it is not of special importance to
me what the law says about marriage. It is of overwhelming importance, however,
who it is that rules me. Today’s decree says that my Ruler, and the Ruler of
320 million Americans coast-to-coast, is a majority of the nine lawyers on the
Supreme Court. The opinion in these cases is the furthest extension in fact—and
the furthest extension one can even imagine—of the Court’s claimed power to
create “liberties” that the Constitution and its Amendments neglect to
mention. This practice of constitutional revision by an unelected committee of
nine, always accompanied (as it is today) by extravagant praise of liberty,
robs the People of the most important liberty they asserted in the Declaration
of Independence and won in the Revolution of 1776: the right to govern
themselves.
The decision was tyrannical and
unconstitutional, yet it is blindly followed.
Why? Sadly, for too many I
believe it is an underlying belief in a misapplication of 1st Peter
2. The human institution that we live
under in America is the Constitution.
That is what we are to obey.
Now, this is going to be a little
inside Lutheran baseball. For many
Lutherans we believe in the doctrine of the two kingdoms or two, “governments.” The kingdom of the left and the kingdom of
the right. The kingdom of the left is
the kingdom of government. The Kingdom
of the right is the Kingdom of the church.
We do not want the government handing out our sacraments and we do not
want the church arresting criminals. Both
Kingdoms are ruled by God but have separate purposes. The Christian, according to Lutheranism, has
no need for the Kingdom of the left, for they ought by the Spirit of God be
doing the things the law requires.
However, not all people are Christians.
Therefore, the Kingdom of the left is absolutely necessary to enforce
the Law and to restrain evil.
For too many Lutherans I hear them
use the, “two kingdoms” approach to why it is no big deal for government [in
particular our govt.] to do clearly ungodly things. However, the doctrine of the two kingdoms
states clearly that God rules over both kingdoms – and the government’s duty is
to protect the citizenry through the 1st use of the Law; so when the
government begins to clearly punish righteousness and reward wickedness, it is
the church’s duty to proclaim righteousness to the left-hand kingdom. When the government condones what is clearly
immoral activity and no longer functions according to the dictates of its duty
to protect and when the left hand kingdom clearly goes over the authority given
to it by God [and in our system, by the people] then it needs correction.
We must begin with education. We must re-educate the population of the
United States of America as to what the purpose of civil government actually
is. We must re-educate the Christian
populace of the clearly enumerated powers of the different branches of
government. If we do not, I honestly
fear for the Republic.
You see, as a Christian it is
absolutely important – indeed commanded – that I be subject to the human
institution under which I live. Yet, how
can I truly do that if I cannot even identify who that authority is?
Chris